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Feminist Hero: Anna Jameson

It has been one of the challenges of Fifty Irish Lives in Canada 1661-2017 to find women to profile. It reflects how history, written by men, had eliminated them from the record or simply anonymised them. One of the heroes of Fifty Irish Lives in Canada is Anna Brownell Jameson, née Murphy (born in Dublin in 1794, died in London 1860), profiled by Laura J. Smith. As we celebrate International Women’s Day, the lives of women we recovered, though few, must stand for the unrecorded lives and work of half the population throughout the history of the Irish in Canada.

Anna was a young child when her father Denis Murphy decamped to London to pursue his profession as a miniature portrait artist. By dint of talent and determination, she carved out a life of literary accomplishment, adventure, and fame that spanned England, Germany, France, Italy, and Canada. Ireland was never far from her thoughts. If there is a thread to Anna’s writing life, it is the role of women in society, beginning with her popular study of woman characters in Shakespeare’s play, Characteristics of Women (London, 1832). Her advocacy for women’s rights become more overt as the century unfolded and her own confidence grew.

By the time Anna wrote her famous three-volume travelogue of Canada, Winter Studies and Summer Rambles (London, 1838), she had become an advocate for women’s rights, driven by rage at how society enslaved them through lack of education and careers. In its degree of freedom and agency, she wrote, the position of Indigenous women was “more honest and honoured”[i] compared to that of European women. The lack of education for women made their situation as settlers far worse than their homebound counterparts. Anna writes: “I have not often in my life met with contented and cheerful-minded women, but I never met with so many repining and discontented woman as in Canada.”[ii] To the alarmed male critics of Anna’s feminist views, one woman riposted wittily “well they may be, for when the horse and ass begin to think and argue, adieu to riding and driving.”[iii]

Shooting rapids accompanied by Canadian voyageurs and Indigenous guides, Anna exulted in the pristine landscapes and exposure to Indigenous life. Notes the Dictionary of Canadian Biography: “… we see Anna at her best, an intrepid, adaptable, enthusiastic explorer, intensely interested in everyone she meets …. and everything she experiences. She was delighted to be “the first European female” to shoot the rapids at the Sault, her companion a part-Indian friend, George Johnston. Escorted homeward down Lake Huron in a bateau rowed by four voyageurs, she was awestruck by the unspoiled beauty of the islands around her.” [iv] Her adventures in the wilds of Ontario made her object of fascination to society women back in Toronto.

In her forthcoming profile, Laura writes, “Winter Studies and Summer Rambles has been reprinted countless times since its publication nearly 200 years ago and has been the subject of numerous scholarly analyses. It has been hailed as an important work of early feminism, travel writing, and of epistolary literature. For twenty-first century Canadians the book is a remarkable glimpse of a virtually unrecognizable Ontario covered in dark, forbidding forests, impassable unhealthy swamps, crisscrossed by blazed trails and ineffective corduroy roads.”

Anna’s arduous crossing to Canada had been occasioned by an attempt to rescue her relationship with her dullard husband, at the time Attorney General. He lacked concern for her emotionally or financially. They were contrary in character and her departure from Canada signaled the failure of the marriage.

A talented artist in her own right, Anna converted her landscape sketches into etchings to accompany her publications. In fact, her love of art and her work as an art historian was the mainstay of her intellectual curiosity and publications. Following years of arduous research, she published the Handbook to the Public Galleries of Art in or near London (1842) and the Companion to Private Galleries of Art in London (1844). As Thomas writes, “After them she began to specialize in the field of art, where she was to become one of arbiters of public taste both in Victorian England and in America.” [v] Her writing on art was immensely popular on both sides of the Atlantic because she was guiding a public eager to learn about an area of culture hitherto the preserve of the aristocracy.

As her place in society was established, Anna felt freer to embrace her Irish identity. She returned to Ireland in 1848, touring extensively against the backdrop of the Great Famine. She was horrified by the scenes of starvation, death and dissolution and disgusted at the anti-Irish bigotry of The Times. The pleasant part of the visit was staying with Maria Edgeworth and drinking whiskey punch with reverend fathers in a priory. Anna returned again in 1853 for an Irish exhibition. Her affinity for Ireland was illustrated by her warm response to any fellow countrymen she encountered or sought out on her travels. She felt most comfortable in the company of what she saw as her own people.

Anna’s five-volume work Sacred and Legendary Art was a major intellectual achievement and marked her out as a pioneering art historian. Regrettably, as Clara Thomas notes, Anna’s planned three-volume history of female artists who made their living by the “public exercise of their talents” never came to fruition.

As Anna labored to build her career as a writer and intellectual, she financially and emotionally sustained a household for her long-invalided father, along with her mother, two unmarried sisters, and a niece. Her advocacy for women’s right to education and the opportunities it allowed continued for the rest of her life. She was a mentor to a new generation of feminists.

Eamonn


[i] Clara Thomas, Love and Work Enough (Toronto, 1967), p.141.

[ii] Vol. 1, p. 108.

[iii] Mrs Proctor responding to Thackery’s criticism, cited Love and Work Enough, pp 141-2.

[iv] https://www.biographi.ca/en/bio/murphy_anna_brownell_8E.html

[v] Op cit., p 164. The verdict in slightly amended form is repeated in the DIB entry https://www.dib.ie/biography/jameson-anna-brownell-a4254

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Mother Barnes, ‘The Witch of Plum Hollow’

Born Elizabeth Martin, 1800 Cavan Ireland, died 1891 Ontario

(As part of our Fifty Irish Lives in Canada, we searched out women, often unrecorded or anonymized in history. I am grateful to Quinten Mitchell for bringing Mother Barnes to my attention.)

For a woman to earn the moniker ‘Mother Barnes, the Witch of Plum Hollow’, some mystery must have surrounded her.  Elizabeth Barnes earned a reputation as a fortune-teller and finder of lost objects that spread far beyond the farming district near Brockville on the St Laurence River where she lived in frugality.  Claims that she was the seventh daughter of the seventh daughter were said to explain her powers.  While that helped affirm her powers for some, her fame and earnings during her active decades were generated by satisfied customers in a remarkable display of economic agency by an immigrant single mother. 

Born in 1800 in County Cavan to a landlord and British Army colonel and a mother said to be of Spanish descent, Elizabeth Martin was a strikingly beautiful young child.  Admirably willful too; when faced an arranged marriage to an older man, Elizabeth eloped with a young soldier, Robert Harrison, to the United States in 1814.  They settled in Coburg, Canada, but Robert died a few years after the birth of their son Robert Junior.

In 1831, Elizabeth married David Barnes, a cobbler from Connecticut.  Six sons were born, four of whom would survive childhood, and three daughters.  By 1843, they had settled on a farm in Sheldon’s Corners, Ontario, a hub of United Empire Loyalists. David eventually left the family home and moved to Smiths Falls with the youngest son, David Jr, reuniting there with an older child, Sam, (later reeve and Mayor). 

Elizabeth began to monetize her reputation as a soothsayer to make ends meet, receiving clients upstairs in her tiny cottage for 25 cents.  Kindly and slight of frame, wearing a black dress and shawl, her penetrating pale eyes often unnerved her clients. She swirled tea leaves to divine answers to her clients’ concerns. If her eyes hadn’t unnerved them often her penetrating assessments of them did.  Whatever transacted between her and those motivated by curiosity or desperation to see her, word-of-mouth ensured her fame, even across the border in the U.S. 

The situation was ripe with story-telling potential.  To a young lawyer she predicted that the capital of a future Canada would be Ottawa and apparently promised him fame as its leader.  This was the future Prime Minister John A. Macdonald. She was said to possess great powers to recover lost objects.  It was said too that she identified the location of the remains of Morgan Doxtader as well as his murderer, cousin Edgar Harter who was convicted and hanged in Brockville.  From lost sheep and horses, to marriage prospects, Mother Barnes had an uncanny ability to impress her clients and they the capacity to fulfil her predictions.

Some skepticism and closer inspection suggests that willing assumptions about her powers trumped mundane, even obvious, explanations. By the time of John A. Macdonald’s consultation, he was the coming man in the Conservative Party and Confederation on the horizon. Ottawa was widely speculated as the new capital, duly announced in December 1857.  Elizabeth had a life-time of experience to bring to her assessments of marriage prospects as young lovers opened their hearts to her wise counsel.  As for the remains of murder victims and lost or stolen livestock, she no doubt knew the local gossip as intimately as anyone and probably more so. Such stories suggest that Mother Barnes restored social harmony through crime solving and restoration of lost property. If the gullible or curious were prepared to pay the 25 cents, they got their monies worth not through magic but wisdom and experience.  Mother Barnes’ role as local wise woman would no doubt have been of help to the many Irish streaming into the area during and after the Famine, notably the tenantry of the Coollattin Estate arriving in numbers in Smiths Falls in the 1850s.

Elizabeth amassed no fortune but used her earnings to support her family and some orphans. Seven children, forty-seven grandchildren and fourteen great-grandchildren were there to morn her death.  She was buried in an unmarked grave in Sheldon’s Corners Cemetery.

In former times, the label witch or any suggestion of occult powers could have had dire consequences for a woman. By the mid-19th century, the balance had swung toward toleration.  From séances to automatic writing, from ‘scientific’ experiments to photography, Victorians seemed as fixated on the occult as they were on science and progress. Against the backdrop of popular fiction by authors like Arthur Conan Doyle and Bram Stoker, Elizabeth’s fame owed as much to this Victorian Gothic sensibility as to her predictive abilities.

Yet her real success was survival against daunting odds by marketing and monetizing her hard-won expertise. Two years before her death, she chuckled to a journalist that “I’m a bit of a fraud.” By then her record and repute were unassailable. On her death in 1891, The Ottawa Free Press respectfully and more accurately mourned her passing as The Wise Woman of Plum Hollow, noting that she had become an institution in her lifetime. Her reputation was burnished in 1892 when a local writer, Thaddeus Leavitt, published his short novel, The Witch of Plum Hollow.  Mother Barnes’ enduring fame encouraged some locals to erect a headstone at the Cemetery. Today, her cottage can be seen from the road that bears her name.  It has been restored from a state of near destruction.  Its small scale defies belief that it functioned as a home for Elizabeth and her many dependents.

Mother Barnes managed to achieve some economic agency in the only way she knew how.  More typical was Eliza Grimason, born Elizabeth Jane Deacon in (Northern) Ireland, who successfully ran her deceased husband’s Royal Tavern in Kingston.  Less typically, and with a whiff of scandal, she was from an early stage a close confidante of John A. Macdonald.  Her political support for him increased as her wealth grew. 

Both Elizabeth and Eliza represent countless other women who wielded influence unseen in the pages of history.   Most were denied remembrance, their lives of hard work, caring, intergenerational childrearing, agency, and resilience forgotten or dismissed by the men who wrote the record. Even those women who achieved distinction were far less likely to feature in the histories of Canada than men who achieved less.  Albeit in folklore and in the modest remains of her cottage, Mother Barnes scored another distinctive success in the mere fact that she and her life are remembered today.  That in its own way was a big of magic.

Further reading

Eamonn McKee

Ottawa, 13 June 2024

Further reading:

The Witch of Plum Hollow « arlene stafford wilson (wordpress.com)

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