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Global Irish Famine Way

The Global Irish Famine Way extends internationally the National Famine Way Ireland and will be the largest heritage trail in the world. It is designed as a physical and digital heritage trail that will for the first time tell the global story of the Great Irish Famine.

The compassionate reception of the Famine Irish around the world has a universal message resonant today and expressed by the trail’s dedication:

“Dedicated to all those who offer hope through compassion and success through opportunity to the stranger on your shore.”

“Tiomnaithe dóibh siúd a thugann dóchas trí thaise agus rath trí dheiseanna a sholáthar don choimhthíoch a thagann chun na tíre.”

Contents

Overview

Purpose

Project Partners

Organisation

Outcomes

Launches: Canada, Ireland, UK

Future Sites

Conferences 2024 and 2027

Appendix I – Historical Background

Appendix II National Famine Way Stages, Walk 20-25 May

Overview

Starting at the National Famine Museum, the National Famine Way is a 165km trail in Ireland that traces the footsteps of 1490 tenants from Strokestown, Roscommon, to Dublin in 1847 during the Great Irish Famine. It was be their last journey on Irish soil and their first on their way to new lives as part of the Irish diaspora.

The Global Irish Famine Way extends the National Famine Way to follow the journeys of all the Irish Famine emigrants around the world, including the UK, Canada, the United States, South Africa, and Australia. The Bronze Shoes and access to information that mark the National Famine Way will also mark each significant location on the Global Irish Famine Way.

Purpose

The international extension of the National Famine Way as the Global Irish Famine Way traces the journey of the Irish Famine emigrants around the world with a series of sites marked by Bronze Shoes and QR codes accessing local information and links to the National Famine Way mother website in Ireland. Locations include sites in the UK, Canada, the United States, South Africa, and Australia.

The Global Irish Famine Way:

  • creates a physical and digital living history of the Famine Irish as a significant event in the development of the Irish diaspora and in its own right an event of global significance. 
  • imparts a universal story more relevant than ever, a story of human agency in the face of catastrophe and of the compassion the immigrants encountered on their journeys to new futures.
  • promotes public history, public awareness, shared international heritage, local engagement, research, discourses on humanitarian relief, and heritage tourism.
  • To receive a set of Bronze Shoes, local organisations must enter into a legal agreement with an authority for the long-term maintenance of the marker, erect a plinth and install a QR code.  

Project Partners

The Embassy of Ireland, Ottawa, and the National Famine Museum, Strokestown Park (Irish Heritage Trust), County Councils (Roscommon, Longford, Kildare, Westmeath, Meath, Fingal, and Dublin), with academic experts, local community groups, and heritage agencies including Parks Canada and related stakeholders globally.

Organization

Under the aegis of the National Famine Museum of Ireland and the Embassy of Ireland Ottawa, there is an informal leadership group comprising academic and other experts, supported on the ground by a volunteer network of GIFW Local Committees.

Outcomes

Anticipated outcomes include:

  • Enhancing public awareness of the global significance of the Famine and its role in the development of our diaspora.
  • Deepening the links between Ireland, the UK, Canada, the US, South Africa, and Australia and promoting our shared heritage.
  • An opportunity to thank recipient countries, settler and Indigenous, for their compassionate response to the Irish humanitarian disaster and to recognise the heroic efforts of first responders and fundraisers.
  • Recognise that most Irish survived and prospered in their new homes, adding to the rich contribution of previous generations of Irish emigrants.
  • Promote the universal message still relevant today: to the strangers on your shore, offering hope through compassion and success through opportunity.
  • Uniting widespread groups of Irish community activists around a common project.
  • Political outreach to political and community leaders, academics and activists.
  • Promotion of public discourse on responses to humanitarian crises, their causes and solutions.
  • Heritage tourism, linking Famine sites in Ireland to related global locations.

The Voyage of the Bronze Shoes: Launch of the Global Irish Famine Way, Canada:

In collaboration with the Marine Institute of Ireland, the cargo of Bronze Shoes will depart on the RV Celtic Explorer from Galway, arriving at St John’s Newfoundland and Labrador on 8 May.  On 9 May there will be a reception by the Embassy for the crew and members of the Marine Institute, Canadian researchers joining the Celtic Explorer’s research in Canadian waters, those involved in the refit of the Celtic Voyager at St John’s (which has been sold to Nunavut), the Irish community, academics, and VIPs.  On the morning of 10 May, The Bronze Shoes will be carried ceremoniously to St John’s Basilica for a commemorative event and the installation of the first Bronze Shoes. There will be a symposium on the events of 1847 and associated links between Ireland and Canada.

Over the following months, Bronze Shoes will be transported up the St Lawrence to Quebec City for installation at sites including Grosse Île, Montreal, Ottawa, and Toronto, with other possible sites at Middle Island and St John (New Brunswick), and Niagara (Ontario).

    The Famine Walk: Launch of the Global Irish Famine Way, Ireland

    Sunday 19 May is the National Famine Commemoration Day. The Walk with the Bronze Shoes along the National Famine Way will take place 20-25 May concluding in Dublin. The National Famine Museum is collaborating with Country Councils, tourism promotion agencies, performing artists, and local schools to promote the Global Irish Famine Way. For further details see Appendix II.

      Liverpool Irish Festival: Launch of the Global Irish Famine Way, UK

      After arrival in Dublin and temporary display, the Bronze Shoes will be stored until transferred to Clarence Dock Liverpool in October where they will be paraded to the Famine Memorial for installation as part of the Liverpool Irish Festival between 17th and 27th of October.

        Future Launches

        Outreach is ongoing to establish partners to develop sites in Canada, the US, South Africa, and Australia. It is envisaged that each site will develop a local Irish heritage trail.

          Conferences 2024 and 2027

          The Embassy is co-hosting a conference with St Michael’s College at the University of Toronto entitled Canada, Ireland and Transatlantic Colonialism 28-30 May which will reference the Global Irish Famine Way and the broader context of the Famine in Ireland within the colonial framework.

          Plans are underway for a major conference in 2027 (180th anniversary) hosted by the National Famine Museum of those involved in the Global Irish Famine Way.  

            Eamonn McKee

            Ambassador of Ireland

            Ottawa

            1 May 2024

            Appendix I – Historical Background

            The National Famine Way is a marked heritage trail from Strokestown to Dublin that follows the 1847 journey of 1490 tenants and family members from the estate there on their way to Canada, via Liverpool, in an emigration scheme sponsored by their landlord Denis Mahon (assassinated the following November). The trail is marked along its 165km route by over thirty bronze shoes cast from a pair found bound together and hidden in the thatched roof of a 19th cottage.

            The Strokestown tenants were part of almost 100,000 people who fled the Irish Famine to Canada in 1847.  Upwards of 20% died during this exodus. Over 8,000 died on the voyage.  In Canada, malnourished and stricken with typhus and other diseases, they died in numbers on landing. The two main burial sites were the quarantine station at Grosse Île (5,400 remains) and at Blackrock Montreal (6,000[1]).  Other burial sites are located at Toronto and Kingston (around 1,000 each); Partridge Island (601), Alms House Saint John (595) and Middle Island (96) both in New Brunswick[2]; Ottawa (360[3]); Cornwall (50) and elsewhere, some sites lost to memory.

            Recent research by Prof Mark McGowan, not yet publicly available, indicates that over 70 Canadians died assisting the Irish on their arrival from disease contracted from the Irish.  New research also details fundraising by Indigenous nations and bands to offer relief. Acknowledging these outstanding examples of compassion forms an important dimension to the Global Irish Famine Way.

            In Britain, while Liverpool was a major embarkation point for Famine emigrants heading across the Atlantic, the city and its hinterland also attracted Famine emigrant settlement. According to census returns for 1851, the Irish-born population of Lancashire doubled over the previous decade to 191,000, or 10% of the population while the Irish-born population of Liverpool itself rose to 22%.

            In the US, half of all immigrants were Irish in the 1840s. It has been estimated that upwards of two million Irish emigrated to the US between 1845 and 1855, almost a quarter of Ireland’s population. Some 7000 famine emigrants were interred at the Staten Island Quarantine Station, New York, in 1847 alone. A simple monument marks the remains of a common grave for those who died on Staten Island, estimated to be in the thousands but many buried in haste without records. By 1855, one-third of New Yorkers were Irish-born. The Irish Hunger Memorial is located at Battery Park City, Manhattan. There is an Irish Famine Memorial in Boston, a major entry point for Famine emigrants, as well as Philadelphia.

            Earl Grey, the Colonial Secretary, established the Pauper Immigration Scheme to relieve pressures on Irish workhouses during the Famine and labour shortages and gender imbalances in the colonies. The first ship, appropriately called the Earl Grey, departed on 3 June 1848 and arrived in Sydney on 6 October. 1848 and 1850, ships carried over 4114 orphan girls from every country in Ireland to Australia, landing in Sydney, Adelaide and Melbourne (Port Philip).

            The website for the Irish Famine Memorial Sydney reads: ‘The memorial to the Great Irish Famine and the young women who came from the workhouses of Ireland to Australia between 1848 and 1850 on a special emigration scheme is the vision of the Irish community in Sydney. The Irish Famine Monument was commissioned by the Historic Houses Trust of NSW (HHT) [name changed to Sydney Living Museums in 2014] and funded by donations from Government bodies, the Land Titles Office and the Irish Community. It was inspired by the call of the President of Ireland, Mary Robinson during her Sydney visit in 1995, that all Irish communities remember the Irish Famine and strive to alieviate poverty in the world today.’  The monument was supported by the Emigrant Support Programme.

            The Famine Rock, Melbourne reads:  ‘Erected by public subscription and unveiled on 6 December 1998 by His Excellency, Richard O`Brien, Ambassador of Ireland, in the presence of Councillor Brad Matheson, Mayor on the 150th anniversary of the arrival in Hobson`s Bay of 191 Irish orphan girls on the Lady Kennaway – Melbourne Irish Famine Commemoration Group.’

            According to research carried out by Dr Ciarán Reilly at NUI Maynooth, 61 young women were sent from Wexford to Cape Town in South Africa, 20 of whom departed in May 1849. He writes ‘The success of this little-known scheme was helped by the fact that there were a number of Irish priests in Cape Town, including the Reverend Arthur McCarthy from County Wexford, who received the Wexford girls and secured employment for them, ensuring that they did not fall victim to the vices of the city.’ (Irish Independent, 5 June 2020).

            Eamonn McKee

            Ambassador of Ireland

            Ottawa

            Appendix II National Famine Way Stages, Walk 20-25 May

            May 2024
            DAY 1DAY 2DAY 3DAY 4DAY 5DAY 6
            DATE20 th May – Mon21 st May – Tues22 nd May – Weds23 rd May – Thurs24 th May – Fri25 th May – Sat
            START / FINISHStrokestown – ClondraClondra – AbbeyshruleAbbeyshrule – MullingarMullingar – LongwoodLongwood – MaynoothMaynooth – Dublin
            DISTANCE20 km32.6 km27.3 km30.3 km28.75 km27 km
            TIME9 am – 4.30 pm9.00 am – 5.00 pm9 am – 4.30 pm9.00 am – 5.00 pm9.00 am – 5.00 pm9.30 am – 4.00 pm

            [1] An estimate based on contemporaneous accounts but subject to confirmation.

            [2] William Spray records the following: Deaths at sea 823; Miramichi 96; Alms House at St John 595; Partridge Island 601.  Total in 1847 2,115, not including Fredericton and St. Andrew’s.

            [3] 314 deaths reported by the Bytown Emigrant Agent, from June to August, 1847, as published in the Bytown Packet, September 4, 1847, with an additional 46 deaths recorded by the Bytown Emigrant Hospital from September to December 1847, according the archives of the Sisters of Charity of Ottawa.

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            Gratitude Event at the Irish Residence

            Remarks in Honour of Indigenous Famine Relief, 1847

            11 April 2024

            H.E. Eamonn McKee, Ambassador of Ireland

            Fáilte roimh, bienvenue, welcome, biindigen!  Distinguished visitors, guests, friends.

            I want to begin by formally thanking the representatives of the Anishinaabe, Haudenosaunee and Wendat nations who gave us aid in the worst year of the long history of the Irish, 1847. They saw our refugees arrive on these shores and river banks, stricken and starving. They collected food for those already here.  They collected money to send to Ireland.  That act of compassion, of agency in the face a catastrophe that had befallen another people, shines out from the pages of history.  Go raibh míle maith agaibh! Thank you! Merci! Kitchi Megwitch.

            That page in our shared history would have remained closed were it not for the story keepers and on this occasion the story finders.  I want to acknowledge Jason King, historian at the National Famine Museum and Professor Mark McGowan for not only finding this story but for promoting it. Their efforts have shone a light on this page of history and led this event and other events of gratitude and commemoration for the historic support of our Indigenous friends.

            I want to acknowledge Jason King, the Museum and the Irish Heritage Trust for inspiring these events. I want to sincerely thank the team at the Embassy, particularly Anna McCready, for organising this event at the Residence.  She’s done a magnificent job.

            Thank you to Ross Davison for his wonderful music on the Uilleann pipes and to Two-Spirit David Charette for his powerful singing and drumming.

            As always, to Anishinaabe Elder and Chancellor of the University of Ottawa, Claudette Commanda, your land acknowledgement and words were beautiful and inspiring.

            In gratitude and commemoration, we are planting a copse of River Birch here at the Irish Residence. We could not think of a more appropriate symbol of thanks for this occasion. It is a native species, one used often to sustain lndigenous life, like the birch bark and resin used to make the emblematic canoe. The gardener, Ian Lawford, who planted the first one told me that by the time he had begun to plant the second tree, a small bird had landed on the first one to watch him.  I like to think this was a good omen. I want to thank Ian and his team for the great job that Urban Tree Works have done.  We look forward to seeing this copse grow in the years to come, just as we look forward to the growth of our relationship with our Indigenous friends.

            In May, we are launching the Global Irish Famine Way.  It is a heritage trail that will mark the passage of Irish famine emigrants in Britain and Canada, and later in the US, South Africa and Australia, even as far as Tasmania. With QR codes, it will be both a physical and a digital telling of this story, one of agency and resilience in the face of catastrophe, in the main man-made.

            Each location will have a set of Bronze Shoes, cast from a pair found in the thatched roof of a 19th century cottage in Ireland. They were bound together and hidden as if to say that though we may depart, we remain bound to our home.

            One plinth will mark the grave of some 300 Irish famine refugees who died here in Ottawa and lie somewhere in Macdonald Gardens Park.  Ottawa City Council will vote on a very strong motion of support for this on 1 May.

            We also plan to put a plinth and Bronze Shoes here in this Birch copse to tell the story of the help we got from our Indigenous friends and allies. 

            The Global Irish Famine Way will be dedicated to all those who gave hope through compassion and success through opportunity to the strangers on their shores.

            To me, this sums up the philosophy of the Indigenous, demonstrated not just in 1847 but throughout history and sustained to this day.

            Thank you.

            Go raibh míle maith agaibh. Kitchi megwetch

            Embassy of Ireland

            Ottawa

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            How the County Meath brothers Richard and Arthur Reshaped the British Empire East and West

            Richard was the older of the two brothers. The Colleys had been in Ireland for many generations when his grandfather changed the name to Wesley on inheriting the Dangan estate from his cousin Garrett Wesley. Richard was born in Dangan Castle in 1760 and would adopt Wellesley as his surname when he was 29, as would his brother Arthur.

            After 17 years in the Houses of Commons and Lords, and in Government, Richard was appointed Governor General of India in 1797. After seven months at sea, Richard Colley Wellesley arrived in Calcutta: he “would change the history of India as much as Napoleon would change that of France; indeed, though his name is largely forgotten today, in the next seven years he would conquer more territory in India and more quickly, than Napoleon conquered in Europe.’ The quote (p. 335) is from William Dalrymple’s magnificent page-turner The Anarchy, The East India Company, Corporate Violence, and The Pillage of an Empire. Revealingly, the chapter is called ‘The Corpse of India’.

            Richard’s aim was to displace his employers, the East India Company (EIC), with British government control over all of India and to oust the French (p. 337). In achieving this, through divide and conquer, and with a massive investment in the EIC’s private army, Richard laid the foundation for the British Raj. As Dalrymple writes, by the end of his tenure, Richard was the real emperor, with 600 professional civil servants, and a well trained army of 155,000. His king had gained an additional 50 million subjects. London was largely unaware of what Richard had done. Richard had concealed it from his nominal bosses in the EIC. The Government was focused on the threat from Napoleon (whose failed Egyptian campaign ended any French hopes of challenging for control of India), ‘But within India everyone knew that a major revolution had just taken place…The sinews of British supremacy were now established. With the exception of a few months during the Great Uprising of 1857, for better or worse, India would remain in British hands for another 144 years, finally gaining its freedom only in August 1847.’ (p.382)

            It had taken cunning and courage to be sure. Richard’s brother Arthur, a major general, faced off against two Maratha armies in August 1803, the dominant power in the western Deccan plateau. The Maratha’s had learned European methods of warfare and had well used French mercenaries like the brilliant general Benoit de Boigne to train their infantry and artillery. In the ferocious battle of Assaye, Arthur had two horses shot from under him, staff officers killed near him as grape shot flew all around. A horse still carried its headless dragoon as Arthur forged the Khelna river. Dalrymple’s thrilling account (pp 369-372) records the bloody outcome of Arthur’s victory, his first ‘close-run thing’: 6,000 dead Marathas and one third of Arthur’s army, 1,584 out of 4,500 troops. General Lake’s conquest of Delhi in September sealed India’s fate: impoverishment as Britain plundered its wealth and shipped its global textile hegemony to Britain.

            As I have written here previously, Arthur would reshape Canada in the wake of the US’s failed invasion attempt in the War of 1812. He determined to fortify Canada believing that it was the bulwark of the British Empire, graphically illustrated when Napoleon cut off Baltic timber from the British navy. In 1804, Henry Caldwell, from Fermanagh who had fought with the distinction against the French in Canada, persuaded Henry Dundas, 1st Viscount Melville, the Lord of the Admiralty, that Canadian timber could provide for Royal Navy what it had formerly secured in the Baltic. The Canadian lumber industry was born and Caldwell along with his wife’s nephew George Hamilton (from Dunboyne) would make their fortunes as lumber barons in respectively Quebec and the Ottawa Valley. Arthur had a point about Canada: even in the twentieth century Churchill imagined taking the Royal Navy to Halifax should Hitler succeed in conquering England.

            The careers of both Richard and Arthur came together over the infamous Koh-i-Noor diamond. I cannot recommend highly enough http://www.empirepod.com by Anita Anand and William Dalrymple. The four podcast episodes about the diamond combine as enthralling story-telling. The massive diamond was swiped from India and given to Queen Victoria. Uncut, it was a major disappointment to the crowds that came to see it at the Great Exhibition in 1851. Though warned that a flaw would split it, Prince Albert decided to have it cut and polished using a bespoke steam-powered grindstone. The honor of the first pass went to Arthur, the hero of Waterloo, Duke of Wellington. The process split the diamond in half, though the final product was still the size of a duck egg. Queen Victoria often wore it as a broach. It is today part of the crown of Elizabeth the Queen Mother. India, along with Pakistan and even the Taliban, demand its return.

            Eamonn

            Ottawa

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