Tag Archives: Great Irish Famine

First Bronze Shoes of the Global Irish Famine Way Unveiled in Ottawa

The first Bronze Shoes of the Global Irish Famine Way were unveiled in Ottawa on Saturday. It was a ceremony of emotions: pride, poignancy, and joy under the blue skies of Canada’s capital city.

The Irish had done so much to build Ottawa from its earliest days when it was known as Bytown. Since the 1820s, an Irish community had taken root and prospered to this day. The Irish community had rallied around the project to establish the Bronze Shoes. They had raised funds and mobilized to ensure that the City Council approved the project. The Irish Seniors of Ottawa were our frontline troops.  We are so proud of them. We are proud too of Michael McBane who had kept the story alive of the common grave that was the fate of over 300 Irish famine refugees who arrived distressed in the summer of 1847 from an Ireland ravaged by hunger and disease. The city’s development in the 20th century had erased any visible trace of the graveyard. But Michael knew it was there.

We began the day with Mass at the chapel of the Sisters of Charity, the Grey Nuns, whose heroism had saved countless victims of disease and hunger. The chapel is a magnificent space, vaulting white walls of cathedral scale. The Grey Nuns shared in this pride because it was their forebears, led by Sister Bruyère and her small band of young nuns, who had come to the aid of the Irish, braving an unknown and potentially fatal disease to care for them. When their efforts failed, they buried them with dignity in the cemetery that is now known as Macdonald Gardens Park. The Oblate Fathers, doctors, nurses, officials and lay people had also volunteered and risked their lives to help. Overall, eighty Canadians died that summer helping the Irish up and down its coast, from Miramichi to Niagara.

There was poignancy is our remembrance of those lying in the soil beneath our feet. Men, women, children, families taken by typhus, a disease of unknown cause, spread by the awful conditions in which they had been forced to flee. Converted lumber ships without enough food, water, or sanitation taking them across the North Atlantic. Upwards of 7000 Irish packed standing room only on barges taking them to the Ottawa and Gatineau Valleys to find their people, find hope and a future. Poignancy too in the fate of all emigrants forced to leave their homes by necessity.

And there was joy too. That we had succeeded in only two years to turn an idea into a reality, a monument to our dead. That that monument was the first of the Global Irish Famine Way that will trace the journey of all famine refugees around the world, a journey of 40,000km to Canada, the US, South Africa, Australia, and Tasmania. Joy that they had created a diaspora of 70 million who had wielded great influence wherever they had gone. Joy at the thought that while many had died, most had survived and prospered, their descendants part of a great global community.

At Macdonald Gardens Park, speakers addressed the large crowd, all with different things to say about the significance of the day. Mayor Sutcliffe and half the City Council. Anishinaabe Elder Claudette Commanda offered a welcome of wisdom, love, and warmth. She could sense the presence of the dead alert to the living memorial above them.

Michael McBane was Master of Ceremonies, those speaking also included the Irish Ambassador John Concannon, James Maloney MP, Nicolas McCarthy of Beechwood National Cemetery, Theresa Kavanagh (who spear-headed approval on the City Council), Kay O’Hegarty of the Irish Seniors, Caroilin Callery of the National Famine Museum of Ireland and founder of the National Famine Way Ireland, our historian Professor Mark McGowan, and finally I spoke just before we unveiled the Bronze Shoes. There was music and poetry. Caroilin and I hugged at the sight of this solid, emphatic, empathetic monument of granite and bronze. The Global Irish Famine Way had its first marker in Canada.

We closed with prayers from Sister Rachel Watier, Oblate Father Robert Laroche, and Rev. Dr Karen Dimock.

People came to touch the shoes. The Bronze Shoes invite this response, fingertips feeling out the history here, the reality of the dead beneath us, the awareness of how and why they died. Everyone who touches them is part of our community of memory.

The Bronze Shoes are a memorial to the dead. They are a symbol too of the journey onward of the living who had passed that way. The Bronze Shoes are themselves on the move, with unveilings due in St John’s, Grosse Île, Quebec, Montreal, Saint John, Toronto, Hamilton, and Niagara. Along this central trail, other sites will be added over time. We will collect more stories, find more dead, honour them with our recall and ceremonies, celebrate their resilience and their achievements. Grow our community of memory.

Eamonn McKee

Ottawa

17 June 2025

Leave a comment

Filed under Canada, Ireland, Irish Heritage of Canada

Global Irish Famine Way: Update!

Updates: Bronze Shoes distributed from the Irish Marine Institute’s RV Celtic Explorer, St John’s NL, to Quebec City, Montreal, Ottawa, Toronto, Hamilton and Niagara.National Famine Walk 2024 completed over six days, Strokestown to Dublin docks. Liverpool’s delegation carried their Bronze Shoes.Bronze Shoes arrive in New York to greet Bronze Shoes in Dublin across the live Portal.Canada, Ireland and Transatlantic Colonialism Conference at the University of St Michael’s, Toronto: Indigenous Famine relief recognised and Bronze Shoes formally received by Toronto and Hamilton. Bronze Shoes delivered to Niagara. Australia makes contact to join the GIobal Irish Famine Way.

The compassionate reception of the Famine Irish around the world has a universal message resonant today:

“Dedicated to all those who offer hope through compassion and success through opportunity to the stranger on your shore.”

“Tiomnaithe dóibh siúd a thugann dóchas trí thaise agus rath trí dheiseanna a sholáthar don choimhthíoch a thagann chun na tíre.”

Contents:

Purpose

Project Partners

Organisation

Outcomes

Launches: Canada, Ireland, UK

Future Sites

Global Irish Famine Way Conference 2027

Appendix I – Historical Background

Appendix II National Famine Way Stages, Walk 20-25 May

Purpose

  1. Starting at the National Famine Museum, the National Famine Way is a 165km trail in Ireland that traces the footsteps of 1490 tenants from Strokestownpark, Roscommon, to Dublin in 1847 during the Great Irish Famine. It was their last journey on Irish soil. For those who survived the ordeal, it would be the first stage of their long journey to new lives as part of the Irish diaspora. Today, the National Famine Way is marked by over 30 Bronze Shoes, cast from a pair of children’s shoes found bound together in the roof of a 19th century cottage.
  • The Global Irish Famine Way extends the National Famine Way by following the journeys of all the Irish Famine emigrants around the world, including the UK, Canada, the United States, South Africa, and Australia. One million men, women and children died as a direct result of the Famine, out of a population of 8 million. Between 1.5 and 2 million left Ireland during and in the immediate aftermath of the Famine. Bronze Shoes will mark significant sites around the world, including where Famine emigrants landed, and common or mass graves where they died on their journeys. QR codes will tell the local story and connect to the National Famine Way website for more information.
  • The Global Irish Famine Way:
  • creates a physical and digital living history of the millions of Famine Irish emigrants as a significant event in the development of the Irish Diaspora and of the Famine in its own right an event of global significance;
  • connects researchers, local historians, academics and community groups around the world;
  • recovers stories and histories of the Famine emigrants as they made their epic global journey;
  • promotes public history, public awareness, universal values, shared international heritage, local engagement, research, discourses on humanitarian relief, and heritage tourism;
  • imparts a universal story more relevant than ever, a story of human agency in the face of catastrophe and of the compassion the immigrants encountered on their journeys to new futures.
  • To receive a set of Bronze Shoes, local organisations form as Global Irish Famine Way local chapters, enter into a legal agreement with an authority for the long-term maintenance of the marker, erect a plinth and install a QR code.  

Project Partners

  • The National Famine Museum, Strokestown Park (Irish Heritage Trust), the Embassy of Ireland, Ottawa, and County Councils (Roscommon, Longford, Kildare, Westmeath, Meath, Fingal, and Dublin), with academic experts, local community groups, and heritage agencies including Parks Canada and related stakeholders globally.

Organisation

  • The Global Irish Famine Way thus far has been organised by a leadership group (Caroilin Callery, Eamonn McKee and Mark McGowan) and cooperative support from local activists. Funding has been provided by local organisations and the Bronze Shoes that arrived in Canada were funded by the Emigrant Support Programme of the Department of Foreign Affairs. The leadership group plans to establish in Ireland a Global Irish Famine Way Foundation. Global Irish Famine Way local chapters are being organised by those who come forward wishing to participate to make the necessary arrangements for installation of the Bronze Shoes. Through the Consulate General in Sydney, local representatives have made contact to join the GIFW.

Outcomes

  • Anticipated outcomes include:
  • The establishment of Global Irish Famine Way (GIFW) as a physical and digital heritage trail that tells for the first time the full story of Ireland’s Famine emigrants.
  • The GIFW will be largest heritage trail in the world centred in Ireland and stretching to the Americas, South Africa and Australia.
  • Recovery of the stories, histories, and influence of the Famine emigrants, including data bases to assist in genealogical research.
  • Creation and renewal of relationships among Ireland’s global Diaspora and with Ireland.
  • Promotion of the shared heritage of the Irish Diaspora.
  • Acknowledgement of the recipient countries and communities, settler and Indigenous, for their compassionate response to the Irish humanitarian disaster, including those who gave their lives as a result;
  • Recognition of the contribution and influence of the Famine emigrants and their descendants in the countries where they made new homes and news lives;
  • Strengthening of Ireland’s network of political, business and community leaders, who trace their lineage to Famine emigrants or have an affinity with the Irish communities and culture.
  • Promotion of public discourse on responses to humanitarian crises, their causes and solutions.
  • Promotion of heritage and genealogical tourism, linking Famine sites in Ireland to related sites, communities and descendants globally.
  • Promotion of the universal message still relevant today: to the strangers on your shore, offering hope through compassion and success through opportunity.

The Voyage of the Bronze Shoes: Launch of the Global Irish Famine Way, Canada:

  1. In collaboration with the Marine Institute of Ireland, a cargo of fifteen Bronze Shoes were taken on board its research vessel, the RV Celtic Explorer on 1 May at Galway. The ship arrived at Pier 12, St John’s Newfoundland and Labrador on 8 May and was welcomed by Ambassador Eamonn McKee, National Famine Museum Director Caroilin Callery, and Professor Mark McGowan of St Michael’s College at the University of Toronto.  On 9 May,Bronze Shoes were carried by the Ambassador accompanied by a delegation to The Rooms.  This walk featured in a CBC news report.  The Bronze Shoes were displayed there and a reception was hosted by the Embassy for the Irish community, the Marine Institute, academics, and VIPs including Federal Minister Seamus O’Regan and Provincial Minister John Abbot.  On the morning of 10 May, The Bronze Shoes were carried ceremoniously to St John’s Basilica where a service of commemoration and gratitude was held, with over 300 members of the public attending along with Ministers O’Regan and Abbot.
  • Anne Walsh MC’ed the event, with opening remarks by Ambassador McKee, and a service conducted by the Most Rev. Peter Hundt, Archbishop, Roman Catholic Archdiocese of St. John’s, Rev. Pamela Jones-FitzGerald, Minister, Gower Street United Church, Most Rev. Archbishop Christopher Harper, National Anglican Indigenous Archbishop and Presiding Elder of Sacred Circle, and Bruce Templeton, Clerk of Session, St. Andrew’s Presbyterian Church (The Kirk). Music was provided by Ed Kavanagh on the Irish harp, Uillean Piper David Walsh, Jacinta Mackey Graham conducting the Cathedral Basilica Choir, with Patty Fowler and John Fitzgerald on the organ.
  • Following lunch at the Bishop Mullock Library, there was a symposium on historical perspectives on the Famine at the Basilica. The service, lunch and symposium were organised by the Basilica Heritage Foundation, led by John Fitzgerald and Ann Walsh. The foundation is organising the erection of a plinth and garden at the Basilica for the installation of the Bronze Shoes and QR code.
  • Attendees at launch in St John’s took Bronze Shoes to Quebec, Ottawa, Montreal and Toronto for installations at sites including Quebec City, Grosse Île, the Black Rock at Montreal, Macdonald Gardens Park Ottawa, Middle Island, and St John (New Brunswick), Niagara, and Hamilton.
  • On 14 May, the Built Heritage Committee of Ottawa City Council held a public hearing on the proposal to place the Bronze Shoes at the common grave of 360 remains from 1847 in Macdonald Gardens Park. A spirited showing by the Irish community, with expert testimony and a large support group (including at least thirty from the Irish Seniors), resulted in approval.  The City Council voted to support the proposal on 15 May with a direction to have the memorial in place at the gravesite over the summer.

The Famine Walk: Launch of the Global Irish Famine Way, Ireland

  • Following the National Famine Commemoration Day at Edgeworthstown, County Longford, on Sunday19 May and the Canadian Wake that evening at the National Famine Museum, the Famine Walk began on 20 May at the Museum with walkers in period costume re-enacting the start of the forced migration of the 1490 Strokestown tenants. Local schoolchildren read out the names of the family groups that departed in May 1847. A core group of walkers led by Ambassador McKee and Famine Museum Director Caroilin Callery followed the route of the tenants to Dublin over the following six days.
  • This year, the annual Walk focused on promoting the launch of the Global Irish Famine Way. A delegation from Liverpool joined the group, carrying Bronze Shoes for the journey to Dublin and on to Liverpool. Canadian walkers were part of the core group and Ambassador of Canada to Ireland Nancy Smyth joined the group for two stages of the Walk. Each day, the group met with school groups who learned about the Famine, and carried the Bronze Shoes for a portion of the journey. A feature of these engagements was discussion of the Indigenous aid raised for Famine relief by the Wendat, Anishinaabe, and Haudenosaunee and upwards of 80 Canadians who lost through lives though infection assisting the Famine emigrants. Along the six-day route, local communities and leaders welcomed the group were with music, dancing, refreshments and insights into local history. In Mullingar, for example, the Walkers learned from local historian Ruth Illingworth that 100 young women were sent from the Workhouse to Quebec City in 1853.
  • In Dublin, the costumed walkers boarded the period ship Jeannie Johnston in a poignant moment. Following a programme of speakers and reception of the EPIC Museum, Caroilin Callery presented the Bronze Shoes at the Portal. On the New York side of the Portal by Vice-Consul General Gareth Hargadon and Elizabeth Stack, Executive Director of the American Irish Historical Society carried a set of Bronze Shoes. The event was a symbolic handing over of Bronze Shoes and a promise of the extension of the GIFW to the US.

Liverpool Irish Festival: Launch of the Global Irish Famine Way, UK

  • After arrival in Dublin and temporary display, the Bronze Shoes will be stored until transferred to Clarence Dock Liverpool in October where they feature at the Famine Memorial as part of the Liverpool Irish Festival between 17th and 27th of October.

Bronze Shoes:  Niagara, Toronto and Hamilton

  1. Mark McGowan conveyed Bronze Shoes from St John’s to Patrick Treacy and Declan O’Sullivan in Niagara on 23 May. The Embassy co-hosted a conference with the University of St Michael’s College at the University of Toronto entitled Canada, Ireland and Transatlantic Colonialism 28-30 May. The Conference included a dedicated session on Indigenous aid to the Famine Irish (28 May) and on 29 May a ceremonial handing over of Bronze Shoes to Robert Kearns of Toronto and Anita Ormond, Michelle Kranjc, and Laura Smith of Hamilton.

Future Launches

  1. Outreach is ongoing to establish Bronze Shoes sites in the UK, US (inter alia, Boston, New York including Manhattan and Staten Island, and Philadelphia), South Africa (Cape Town), and Australia (Sydney, Melbourne, Perth, Adelaide, and Hobart). Investigations are underway to identify Famine Irish in Argentina. Once completed, Global Irish Famine Way will represent a comprehensive profile of the Famine Irish around the world. The GIFW will be the longest heritage trail in the world.

Global Irish Famine Way Conference 2027

  1. Plans are underway for a Global Irish Famine Way Conference in 2027 (180th anniversary) hosted by the National Famine Museum with the participation of the GIFW Chapters from around the world.  

Eamonn McKee

Embassy of Ireland

Ottawa

3 June 2024

Leave a comment

Filed under Canada, Ireland, Irish America, Irish Heritage of Canada, Uncategorized

Colonial Twins: Ireland, Canada, and the Great Irish Famine

Address to the Famine Summer School at Strokestown Park House, 24 June 2023

Four Propositions

First, that the Ireland, England’s first island colony, played a key role in the development of its first continental colony, North America, and its later colonies in Australia, New Zealand, Hong Kong and elsewhere.  That role continued in British North America even more forcefully during and after the American Revolution.

  • Anglo-Irish from late 1700s (Guy and Thomas Carlton, John Parr, Walter Patterson, George Hamilton and his brothers, John Caldwell, Richard Bulkeley et al) to the Three Governor Generals (Monck, Young and Blackwood) before, during and after Canadian Confederation.  Wellington played a decisive role in the development of Canada after 1812 with his project which I call ‘Fortress Canada’.
  • Irish Protestant tenant farmers leaving Ireland after 1800, notably from Ulster and Wicklow/Wexford.
  • Irish Catholic tenant farmers, soldiers, and labourers, drawn by opportunities in the building of canals, jobs in the lumber industry, and the prospect of land owning.
  • Middle class Influencers: Thomas D’Arcy McGee, Nicolas Flood Davin, Ogle and James Robert Gowan, George Arthur French, explorers, missionaries, educators, journalists, and leading business figures.

Second, that local national government is a key factor in social and economic success and destiny. Conversely, its absence is a key determinant.  Ireland and its capital city prospered in the 18th century with a strong (Protestant but indigenous) Parliament.  Both collapsed into extreme poverty, urban decay, and economic malaise in the 19th century (Belfast excepted).  The abolition of the Irish parliament in 1800 combined with the nature of Britain’s direct rule, are the key determining factors influencing the development of Ireland socially, economically, culturally, politically and demographically.  The origins of the Famine and the authorities’ response to it lies in the Act of Union of 1800.  The abolition of the national government and its role in the Famine does not feature as it deserves to in the historical narrative.  The Anglo-Irish Ascendancy that agreed to the abolition of their parliament signed their own death warrant by handing power to London (e.g. the Encumbered Estates Act).  The fate of Denis Mahon perfectly illustrates that the fate of the Anglo-Irish when disempowered in the face of a great calamity.

Third, that Canada was the future that Ireland never had: The Rising of 1916, the executions, the War of Independence and partition dramatically shifted the paradigm from the consensus of Irish nationalism that reigned from 1870 and earlier.  What the Fenians failed to achieve in 1848, 1866, 1867, and 1870, they achieved spectacularly with the Rising, against the backdrop of fifty years of refusal by London to grant Home Rule.  The official narrative of the new nation state offered no room for the role of the Irish of the Empire, nor even of Redmond’s National Volunteers, ten thousand of whom fought and died in WWI to validate Ireland’s claim to nationhood.  It also therefore obliterated three centuries of Irish involvement in Canada.

The outcome in terms of public history has been to generate a misleading narrative of rebellious nationalists – read Catholics – and loyal unionists.  In fact, the historical record suggests that reversing the polarity would be a more accurate reading.  This has implications for all-Ireland reconciliation and greater mutual understanding.

Fourth, that Irish settlement overseas is the product primarily of colonialism not immigration, though immigration takes place of course, the search for economic opportunities abroad.  However, colonialism provides the only coherent narrative for the Irish abroad over three centuries.

Transatlantic colonialism is also necessary to understanding the creation of the North Atlantic axis between Western Europe and North America, and indeed the fate of the Indigenous of the Americas.  This relationship has been globally consequential: victory in two world wars, the Cold War and now reshaping global geopolitics. 

Ireland and Canada wrested our destinies into our hands in 1867 and 1922. Had we done so more contemporaneously our bilateral relationship would have been very different. With this new autonomy, new official narratives were required about what we stood for in terms of values and ambitions.  In the early formative period, this rendered inconvenient the degree to which Ireland was involved in the Empire: 30% of the British Army in the 19th century, 70% of Wellington’s Peninsular Army, innumerable administrative positions, and participation in settler projects. 

However in recent decades, just as Canada has wrestled with the colonial impact on the Indigenous, Ireland has begun to recover the complexity of its past, and the many strands of Irish identity that have varied by social position and over time. I have often said that Yeats’ line about 1916 as a terrible beauty is born, is really the birth of a terrible simplicity. Our history is complicated as is our role overseas. Not for nothing is this motto of our project Fifty Irish Lives in Canada 1632-2016: “It’s complicated!”

The Famine in Canada and Ireland:

In 1847, Canada learned the lesson of not controlling its immigration laws.  For many Irish in Canada, the Famine has created a false origin story.  As Prof Mark McGowan has stressed throughout his research, Irish settlement patterns in Canada were established in the generations before the Famine.

For Canadians today, we have to remind them of the heroic and compassionate story of their response to the arrival of Famine refugees.  Their assistance, often at the cost of their own lives, is a universal story with a moral lesson about helping the stranger on your shore.

The Famine created the iron triangle of the farm, the church, and the pub.  The farm had to be passed on to one son intact. Sexuality had to be policed. The Church was there to do that. The pub was the social life of men waiting for their parents to retire so he could inherit the farm, the necessary condition for marriage. The pub was the place you went not to meet someone. The land clearances and consolidation of farms enabled by the Famine generated the strong farming class that dominated the politics of Ireland.  The vacuum of direct rule empowered the Catholic Church not just in its partnership with the strong farming class but in the provision of health and education.  Famine enabled the Catholic Church to rise as the pre-eminent national organization for the mass of the population. That Ireland of the second-half of the 19th century owed so much to the formative influence of the catastrophe of Famine, rendered memorialization problematic until recent years. To remember the Famine was to revive guilt, loss, gain at the expense of the victims and helplessness. Best forgotten because it was too traumatising to remember. 

It is only in recent decades and the efforts of Jim and Caroilin Callery, and a new generation of historians, that the Famine is taking its rightful place. I would to pay tribute to Jim and Caroilin for what they have achieved here at Strokestown House.  The establishment of the National Famine Museum and the mobilisation of historians like Jason King, Christine Kinealy and Mark McGowan has focused new attention on this seminal event. Their efforts have not only deepened our understanding but altered our perception of the Famine.  It has done so by putting the tenants and the tragic fate of Denis Mahon at the heart of the story, based on the rigorous use of the archives here.  The many creative ways in which this Museum tells this story have influenced both academic and public history. It is a wonderful achievement that has yet to offer much much more.

We are now graced with the next iteration of the story of Strokestown House and its tenants. Hunger and Hope, The Irish Famine Migration from Strokestown, Roscommon in 1847. The book is a brilliant addition to the history of Famine, edited by Christine Kenealy, Jason King and Mark McGowan. Through great sleuthing and research, they uncover and retrace the journey of the tenants from Roscommon to Canada. The title Hunger and Hope eloquently sums of a human story of trauma and resilience.

If we are now through post-revisionism grappling with the Famine in our collective understanding, we have yet to approach the role of colonialism in Ireland and the role of the Irish in colonialism.  I would argue that the role of the Act of Union must be considered as a formative event in the unfolding narrative of the Famine and its ramifications, for example. Yet the role of colonialism in Ireland is much wider than the Famine, its ripples reaching to issues of the present day. This deserves analysis and understanding, well worth the dangers of navigating the shoals of counter-factual history. We cannot understand the role of the Irish in Canada over three centuries, nor arguably in many parts of the former British Empire, without the framework provided by colonization in Ireland and transatlantic colonialism. That is a topic for another day.

Eamonn McKee

Strokestown House

24 June 2023

Leave a comment

Filed under Anglo-Irish, Canada, Ireland, Irish Heritage of Canada